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Then he explains a little more about abhidheya and prayojaН

na and he analyzes the Gayatri-mantra because it is said that the Н Srimad-Bhagavatam is beginning with the Gayatri-mantra. He аtakes Н the аfirst verse of the Srimad-Bhagavatam and he takes the аfirst Н line which is called the gayatri and he shows how this gayatri is Н composed аin the sloka form. And the reason he gives is that аthe Н gayatri аis аgeneraly аmeant to be read by those аwho аare аtwice Н initiated, аbut аthis Srimad-Bhagavatam is meant to аbe аread аby Н everyone, be he a sudra, a woman or lowest than that. He аdoesn't Н write аthe аgayatri in that explicit form but he аputs аthe аsame Н meaning, but to convey the idea that this is gayatri, he has kept Н one аword 'dhimahi'. This 'dhimahi' is the word which аis аalways Н chanted in gayatri, it cannot be dropped. This is like the symbol Н to аshow аthat this is gayatri. Then he explains the аmeaning аof Н this аgayatri which is not to worship the sun-god, Lord аSiva аor Н Sakti аbut to worship Radha and Krsna. This also he propounds аin Н the аTattva-sandarbha and later on he expands it аin аParamatmas-Н sandarbha in more detail.

Finally аhe concludes the sandarbhas by explaining аthe а10 Н

subjects which are explained in Bhagavatam. In those 10 аsubjects Н the а10th one is the most important: it is the 'asraya'. He аsays Н that аall аof аthe nine topics which аare аdescribed аin аSrimad-Н Bhagavatam are meant only to explain the 10th one. And this 10th Н one is that which is explained in the 10th Canto.